Showing posts with label christianity. Show all posts
Showing posts with label christianity. Show all posts

God of the Oppressed Review

God of the Oppressed
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James Cone develops a perspective on Black Theology in God of the Oppressed, by looking directly through the lens of Liberation Theology. He formulates an argument against the oppression of the poor by virtue of "divine love or divine power," which is heavily influenced by the Bible. The question of God's presence in the face of racism, oppression, depravity of social and economic power and the perpetual suffering experienced by many blacks throughout the Diaspora is raised. If the Christian God is truly the one who liberated Israel from the Egyptians, if this is the same Jesus who had compassion for the poor and the marginalized in the world, then we need to know why God does not act to eliminate the suffering, especially amongst black people. Some might be willing to deny God's benevolence and God's sovereignty, but Cone declares that to do this would deny an essential element of black faith. "It is a violation of black faith to weaken either divine love or divine power;" therefore, there must be an alternative. This is consistent with a view of God as the Creator who loves and cares for that which God created.
The bible is of primary importance to James Cone's perspective on suffering. He utilizes scripture to reconcile the suffering of the "innocent and weak" with the Bible's claims that God is a liberator of the poor and a protector of the weak. In God's relationship with the Hebrew slaves, we see God's preferential option for the poor being exercised. It is God who tells Moses that he should go to Pharaoh and declare, "Let my people go." It is Israel's story of faithfulness to a faithful God in spite of their oppression that leads to the liberation of the Hebrew slaves. It is God's love for the people of God that serves as the motivation to free Israel. Still, intertwined in this liberating and loving God, there was always suffering. Cone affirms that evil (suffering) exists. Noted theologians like Calvin attest to this as well, but without the purpose that Cone attaches to it. There are precious many Psalms of lament. Psalms that speak both of the great, benevolent, loving God and at the same time lament the treatment of the orphan and the widow who are slain at the hand of the wicked. "O Lord, how long shall the wicked, How long shall the wicked exult?" (Psalm 94:3 RSV) The problem, according to Cone, is not the presence of suffering in Scripture, but the distribution of suffering.
I could say more, but you ought to read this book for yourself... Grace and Peace


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The Story of Christianity: Volume Two - The Reformation to the Present Day Review

The Story of Christianity: Volume Two - The Reformation to the Present Day
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In another text ('The Changing Shape of Church History'), Justo Gonzalez writes about the shift away from a Eurocentric focus on the history of Christianity to a recognition that Christianity is a global phenomenon, not just due to Western missionary activity, but rather has been since its earliest day. Gonzalez keeps this global perspective in mind in his two volume narrative history, 'The Story of Christianity'.
Gonzalez' presentation of the Reformation period concentrates on significant people, primarily Martin Luther, Ulrich Zwingli, and John Calvin, bringing in other people as appropriate (Tetzel, various popes, etc.). However, Gonzalez does not confine himself to a 'story of great men' approach, combine the history of ideas, events, and institutions together with the biographical narratives of the people involved. Gonzalez is also the author of a three-volume history of Christian thought, and draws material from that series into this more general church history text.
Gonzalez' approach to the Reformation includes the standard Luther/Zwingli/Calvin triad, with information about the reformations in Britain, the Benelux (Low) countries, France, Anabaptists, and influences in the Catholic church. Gonzalez uses the term `Catholic Reformation' rather than Counter-Reformation, for as he states, `the Catholic Reformation was well under way when Luther was still a young boy.' Gonzalez highlights some earlier controversies that influenced Luther (Hus and others), as well as so-called `minor' actors in the unfolding historical events. This is standard for Gonzalez - he addresses the major events and people while incorporating a good deal of information about the influences and people that normally do not get `topping billing' in historical narratives. His task at recovering these neglected voices puts new perspectives to the overall flow of the history.
The second part of the text deals with the various events leading past the Reformations into the Enlightenment. Denominations began to solidify established patterns of belief and practice into orthodox structures, and the general Reformation continued to diversify into Spiritualist, Pietist, and other Movements, which Gonzalez describes as options. Sometimes these had direct political motivations, and other times they were more theological in tone. Gonzalez concludes this section with the Great Awakening and Jonathan Edwards, in the thirteen colonies.
In the third section, the political dimensions of religious institutions and their attendant belief and practice structures is readily apparent as the rise of nation-states, the independence movements away from colonial powers, and the increasing independence of church institutions from state control (and vice versa) takes centre stage. Christianity becomes a truly global phenomenon during this period (the late 1700s through the 1800s), but not always in the best ways. Gonzalez highlights good and bad points of the expansion of church power and missionary activity, as well as the way church justifications have been used in aid of colonial authority.
In the final section, Gonzalez describes the twentieth century as an era of `drastic change'. This includes not just the Western traditions of Catholic and Protestant, but also the Orthodox traditions, on the one hand emerging from centuries of Muslim domination in Middle Eastern and North African lands, but then submerging for a time under Communist rule in Russia and East Europe, the centre of Orthodoxy after the fall of Constantinople. In a century that included world wars, expansion of trade, ecumenical and openness movements (such as Vatican II), Gonzalez sees the century ending whereby the former missionary lands of the global South are becoming themselves the evangelizers to the historically Christian North - `Thus, the lands that a century before were considered the "ends of the earth" will have an opportunity to witness to the descendents of those who had earlier witnessed to them.
Each major section is introduced by a chronology; while generally acceptable, more detail here would be helpful, particularly as it relates to the history of ideas. Incorporation of authors, artists, philosophers and others apart from the specifically political and church-related figures would be helpful for the overall context. Each major section also includes a list of suggested readings, but these lists do not include many recent works of merit - Gonzalez himself admits that this text is due for a revised edition.
Gonzalez has a broadly ecumenical and open approach, striving to cover a massive amount of material with fair attention both to major topics and oft-neglected voices. He does a very good job at this, and despite some minor shortcomings, this remains one of the better general church history texts available.

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Beginning with the Protestant Reformation of the sixteenth century, this second volume of The Story of Christianity continues narrative history to the present. Historian Justo Gonzalez brings to life the people, dramatic events, and shaping ideas of Protestantism, Catholicism, and Orthodoxy during this period, keynoting crucial theological developments while providing fresh understanding of the social, political, and economic forces that influenced the formation of the church. In particular, the author notes recurring themes of unrest, rebellion, and reformation. Gonzalez presents an illuminating record of the lives, impelling ideas, and achievements of such prominent figures as Martin Luther, Ulrich Zwingli, and John Calvin––movers and shapers in the emerging Protestant church. His biographical insights, in conjunction with vivid historical accounts, reveal how individual lives mirror and clarify core theological concerns and developments. The interpretive overview of The Story of Christianity includes a thorough and timely analysis of the growth and maturation of Christianity, including events in Europe, the United States, and Latin America––the latter an area too often neglected in church histories, yet increasingly vital to an understanding of Christianity's historical development, present situation, and future, options. Gonzalez's richly textured study discusses the changes and directions of the church in the traditions of Protestantism, Roman Catholicism, and Eastern Christianity. The Story of Christianity covers such recent occurrences as the World Council of Churches, the Second Vatican Council, the movement toward Christian unity, and much more. It concludes with a thoughtful look at the major issues and debates involving Christians today.

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Andrea Carter and the San Francisco Smugglers (Circle C Adventures #4) Review

Andrea Carter and the San Francisco Smugglers (Circle C Adventures #4)
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Andrea Carter and the San Francisco Smugglers is part of the Circle C Adventure Series.
I have to admit I haven't read the others in the series, but if I need a good middle grade book, I'd be sure to grab one with no hesitation. As I read this Andrea Carter book, I fell in love with the girl. She reminds me of the girl most girls want to be - adventurous, caring, and willing to do anything to stand up for other people.
I first read about the Circle C Adventures in an issue of Brio earlier this year. My daughters thought it was an interesting article and were intrigued enough to want to check out the series.
At the beginning of the book, Andrea gets into trouble (which seems easy for her) and earns herself a trip to a "school for young ladies." Although she really doesn't want to go, Andrea is wise enough not to fight her mother's wishes that she attend to school far from Andrea's favorite horses.
The school mistress sees the young, rough Carter girl as a challenge. Andrea finds out about the Chinese slaves in the area, including at least one in the school's kitchen. She has a hard time following the school rules and also caring for the little girl. The more she shows her caring, rescuing nature, the more Andrea immerses herself in trouble -- with the head mistress, the kitchen helpers, other girls, the stable tenders -- even the police and human smugglers.
This book is an easy, but great read. It lends itself to studying California history and connecting the story to current human smuggling throughout the world. The series itself would be a great way to get the horse-book lovers to read historical fiction.
I think the reading level and subject matter would be great for a wide variety of ages and children. From third graders who are ready for longer chapter books to eighth graders who like historical fiction (and perhaps need a little easier read than most historical fiction,) I think many kids (especially girls) would enjoy the Circle C Adventure Series.
I did!


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The San Francisco Earthquake (The American Adventure Series #32) Review

The San Francisco Earthquake (The American Adventure Series #32)
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I've been reading several books about the 1906 earthquake. This one was great. The plot was interesting as the time came closer to the earthquake, and I was excited. The only thing con I could mention would be young Mark's attitude regarding the man his mother is marrying, though the events in the book alter his view by the story's end.
I loved being able to "see the sights" and tour San Francisco in 1906. Here is one family's earthquake story. Great for ages 8-12.

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