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(More customer reviews)James Cone develops a perspective on Black Theology in God of the Oppressed, by looking directly through the lens of Liberation Theology. He formulates an argument against the oppression of the poor by virtue of "divine love or divine power," which is heavily influenced by the Bible. The question of God's presence in the face of racism, oppression, depravity of social and economic power and the perpetual suffering experienced by many blacks throughout the Diaspora is raised. If the Christian God is truly the one who liberated Israel from the Egyptians, if this is the same Jesus who had compassion for the poor and the marginalized in the world, then we need to know why God does not act to eliminate the suffering, especially amongst black people. Some might be willing to deny God's benevolence and God's sovereignty, but Cone declares that to do this would deny an essential element of black faith. "It is a violation of black faith to weaken either divine love or divine power;" therefore, there must be an alternative. This is consistent with a view of God as the Creator who loves and cares for that which God created.
The bible is of primary importance to James Cone's perspective on suffering. He utilizes scripture to reconcile the suffering of the "innocent and weak" with the Bible's claims that God is a liberator of the poor and a protector of the weak. In God's relationship with the Hebrew slaves, we see God's preferential option for the poor being exercised. It is God who tells Moses that he should go to Pharaoh and declare, "Let my people go." It is Israel's story of faithfulness to a faithful God in spite of their oppression that leads to the liberation of the Hebrew slaves. It is God's love for the people of God that serves as the motivation to free Israel. Still, intertwined in this liberating and loving God, there was always suffering. Cone affirms that evil (suffering) exists. Noted theologians like Calvin attest to this as well, but without the purpose that Cone attaches to it. There are precious many Psalms of lament. Psalms that speak both of the great, benevolent, loving God and at the same time lament the treatment of the orphan and the widow who are slain at the hand of the wicked. "O Lord, how long shall the wicked, How long shall the wicked exult?" (Psalm 94:3 RSV) The problem, according to Cone, is not the presence of suffering in Scripture, but the distribution of suffering.
I could say more, but you ought to read this book for yourself... Grace and Peace
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